In Calvino’s clever writing:
“…Because once you’ve begun,” he [Antonino] would preach, “there is no reason why you should stop. The line between the reality that is photographed because it seems beautiful to us and the reality that seems beautiful because it has been photographed is very narrow. If you take a picture of Pierluca because he’s building a sand castle, there is no reason not to take his picture while he’s crying because the castle has collapsed, and then while the nurse consoles him by helping him find a sea shell in the sand. The minute you start saying something, ‘Ah, how beautiful! We must photograph it!’ you are already close to the view of the person who thinks that everything that is not photographed is lost, as if it had never existed, and that therefore, in order really to live, you must photograph as much as you can, and to photograph as much as you can you must either live in the most photographable way possible, or else consider photographable every moment of your life. The first course leads to stupidity; the second to madness.”
“You’re the one who’s mad and stupid,” his friends would say to him, “and a pain in the ass, into the bargain.”
“For the person who wants to capture everything that passes before his eyes,” Antonino would explain, even if nobody was listening to him any more, “the only coherent way to act is to snap at least one picture a minute, from the instant he opens his eyes in the morning to when he goes to sleep. This is the only way that the rolls of exposed film will represent a faithful diary of our days, with nothing left out. If I were to start taking pictures, I’d see this thing through, even if it meant losing my mind. But the rest of you still insist on making a choice. What sort of choice? A choice in the idyllic sense, apologetic, consolatory, at peace with nature, the fatherland, the family. Your choice isn’t only photographic; it is a choice of life, which leads you to exclude dramatic conflicts, the knots of contradiction, the great tensions of will, passion, aversion. So you think you are saving yourselves from madness, but you are falling into mediocrity, into hebetude.”